Take a Risk

Nicodemus took a huge risk in his secret night time visit to see the Teacher Jesus, but risks are sometimes necessary for growth and change. Alex Haley, the author of "Roots," said this about taking risks, "Nothing is more important. Too often we are taught how not to take risks. And when we are children in school we are told to respect our heroes. What we are not told is that these leaders were in fact rule-breakers. They were risk-takers in the best sense of the word; they dared to be different"

Brett Blair, www.eSermons.com

How Poor Are You

One day a father of a wealthy family took his son on a trip to the country with the purpose of showing him how poor people can be. They spent a day and a night on the farm of a very poor family. On their way back to their home, father and son got into a conversation about all they had experienced while at the farm.

"What did you think of our trip to the farm," asked the father.
"It was very good, Dad!"
"Did you see how poor people can be?" continued his father.
"Yeah!
"And what did you learn?"
"I saw that, while we have a dog at home, they have four dogs," the son replied. "We have a pool that reaches to the middle of the garden, while they have a creek that has no end. We have electric lamps in the garden, and they have a sky full of stars. Our patio goes all the way to the wall around our property. They have the whole horizon." When the little boy was finished, his father was speechless. "Thanks, Dad, for showing me how poor we really are!"

Nicodemus could not understand his poverty of soul until Jesus showed him how poor he really was. Nicodemus was a pillar of society and a religious leader but those things had little meaning. Nicodemus, Jesus said, you must be born again. The little boy saw what the father could not--the value of the farm. Poverty is in the eye of the beholder.

Rev. Jeff Olson
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Where the Spirit Moves

I once read something called “Deal’s First Law of Sailing.” It goes something like this: “The amount of wind will vary inversely with the number and experience of the people you have on board the sailboat.” And the second law is like unto it: “No matter how strong the breeze when you leave the dock, once you have reached the farthest point from the port from which you started, the wind will die.”

Those who have the hobby of sailing can attest to the validity of these “laws.” In fact, the art of sailing is a good analogy for the receiving of God’s grace. While sitting in a sailboat, have you ever tried to make the wind blow? It cannot be done. Neither can you, by your own efforts, cause God’s grace to come upon you. While sailing, you are entirely at the mercy of the wind (along with your skill at capturing it). You may capture the wind in your sails for a time, but it can disappear suddenly, leaving you stranded in the middle of the lake, and, if you do not have a motor, too embarrassed to ask for a tow. Sailing is a humbling experience. You may use the wind to take you where you want to go for a time, but it can shift directions without warning. Sailing makes you aware of your dependency.

That’s Jesus’ message in John, Chapter Three. You cannot capture the grace of God, you can only receive it. God’s Spirit moves where He wills, and the birth from above is just that: from above. It is the work of God’s Spirit within us, not something we do for ourselves.

Donald B. Strobe, www.eSermons.com

Strangely Warmed

Methodism's John Wesley was already 35 years old when he brought himself into contact with the Moravian missionaries in London. Many years earlier he had finished his studies. He had long ago learned history and philosophy and many languages. He had been ordained a priest years earlier. But now, at age 35, he first discovered his spirit-being "strangely warmed." The message of God's love had penetrated his mind in such a way that - with a third of his earthly life already over - he was now a changed person. That personal experience shaped the remaining two-thirds of his years upon this earth. That is what Jesus talked about when he met with Nicodemus.

Leonard H. Budd, The Spirit's Tether, CSS Publishing Company.

Religious Man

First, we can say of Nicodemus he was a religious man. He clearly knew the Decalogue by heart and the Torah by memorization. In John's Gospel he is referred to not just as teacher but "the teacher", pointing to his religious pre-eminence. If anyone knew the truth about God and God's people, surely it would be this man. Yet, for all of his religiosity. Nicodemus was not a fulfilled man. There was an emptiness within him that religion had not filled. Master, I know all of the commandments, but there is something missing.

It is possible to be a religious person and still miss the thrust of God's Word. Many years ago all of America watched as Alex Haley's Roots came to the television screen. There was one character that to me was particularly memorable. Ed Asner played the role of the old captain on a slave ship. He was a religious man. Each night he would close his door and read his Bible. The first night on the return trip some of the crew sent him a young slave girl to his cabin. He is incredulous and sends her away. On the following night they sent her again, and now he no longer yells how dare you. On another night, as he reads his Bible he hears the cries of the suffering on deck so he closes his door so he can continue reading his Bible.

It is possible to be a religious person and be an unfulfilled person. A person without a cause. A person without a heart. "Master, I have kept all of the rules and forms and rituals of our faith, but something is missing. Tell me what else I must do to fill this void.

Brett Blair, www.eSermons.com

Nicodemus

For years, the opening of "The Wide World of Sports" television program illustrated "the agony of defeat" with a painful ending to an attempted ski jump. The skier appeared in good form as he headed down the jump, but then, for no apparent reason, he tumbled head over heels off the side of the jump, bouncing off the supporting structure down to the snow below.

What viewers didn't know was that he chose to fall rather than finish the jump. Why? As he explained later, the jump surface had become too fast, and midway down the ramp, he realized if he completed the jump, he would land on the level ground, beyond the safe sloping landing area, which could have been fatal. Surprisingly, the skier suffered no more than a headache from the tumble. To change one's course in life can be a dramatic and sometimes painful undertaking, but change is better than a fatal landing at the end.

This is the problem Nicodemus is having. Jesus tells Nicodemus that he is facing a fatal landing if he does not change directions. But Nicodemus knows only one way and that is the way of earth. It is the only way that any of us knows. Suddenly Jesus appears on the scene and begins speaking of Heaven, of being Born Again. Nicodemus hears the words "You must be born again," but he is confused. So he asks, "How can a person go back into his mother's womb and come out again?"

It is surprising to us that Nicodemus is so confused. He’s a religious leader and should understand spiritual lessons but somehow he feels he has missed some crucial truth. And, there is a reason he is going to Jesus. He has an inkling that Jesus might be able to provide that missing important detail. Nicodemus has somehow been headed in the wrong direction and now he must change his course. This he knows but Nicodemus seems hesitant. He seems uncertain about making such a drastic change. Why? What makes this remarkable man slow to take Jesus at his word? What is confusing him?

1. First, Nicodemus was a religious man. 2. Secondly, Nicodemus was a powerful person. 3. Third, Nicodemus was a man of pedigree. 4. Fourth, Nicodemus was an educated man.

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